Western intellectuals and commentators refer to the enemy’s ideology as: “Islamic Fundamentalism,” “Islamic Extremism,” “Islamic Totalitarianism,” “Islamofascism,” “Political Islam,” “Militant Islam,” “Islamonazism,” “Radical Islam,” “Islamism,” etc….
The enemy calls it “Islam.”
Imagine, if during past wars, we used terms such as “Radical Nazism,” “Extremist Shinto” and “Militant Communism.” The implication would have been that there were good versions of those ideologies, which would have lead some to seek out “moderate” Nazis, “moderate” Communists, etc., in order to prove that it wasn’t the ideologies that were the problem, but just those who “perverted” them.
“I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.”
If only he felt that way about America.
Washington’s defense of Islam has trumped the defense of America and this dereliction of duty could well be called Islamgate. Islam is a political religion; the idea of a separation of Mosque and State is unheard of in the Muslim world. Islam has a doctrine of warfare, Jihad, which is fought in order to establish Islamic (“Sharia”) Law, which is, by nature, totalitarian. Sharia Law calls for, among other things: the dehumanization of all non-Muslims, in particular Jews and women; the flogging/stoning/killing of adulterers; and the killing of homosexuals, apostates and critics of Islam. All of this is part of orthodox Islam, not some “extremist” form of it. If jihadists were actually “perverting a great religion,” Muslims would have been able to discredit them on Islamic grounds and they would have done so by now. The reason they can’t is because jihadists are acting according to the words of Allah, the Muslim God. From the Koran:
“Slay the idolators wherever you find them…” Chapter 9, verse 5
“When you encounter the unbelievers, strike off their heads until you have made a great slaughter among them….” Ch. 47:4
Beyond the doctrine, there is the historical figure of Mohammad, who, more than anyone, defines Islam. How would you judge a man who lies, cheats, steals, rapes and murders as a way of life? This evil man is Islam’s ideal man, Mohammad. Whatever he said and did is deemed moral by virtue of the fact that he said it and did it. It’s no accident that the only morality that could sanction his behavior was his own. Nor is it an accident that Muslims who model themselves after him are the most violent.
For the thirteen years that Mohammad failed to spread Islam by non-violent means, he was not so much peaceful as he was powerless. It was only when he began to engage in criminal activity that he was able to attract any real followers. And it was with his criminal gang that he was finally able to gain the power he sought. But he wanted his moral pretense too, so he changed Islam to reflect the fact that the only way it could survive was through force. And so, acting on Allah’s conveniently timed “revelation” that Islam can and should be spread by the sword, Mohammad led an army of Muslims across Arabia in the first jihad. From then on, violence became Islam’s way in the world. And today, acting on Mohammad’s words, “War is deceit” — in the sense that Muslims use earlier “peaceful” verses from the Koran as a weapon against the ignorance and good will of their victims. In truth, those “peaceful” passages in the Koran were abrogated by later passages calling for eternal war against those who do not submit to Islam. How Mohammad spread Islam influenced the content of its doctrine and therefore tells us exactly what Islam means.
Note also that the only reason we’re talking about Islam is because we’ve been forced to by its jihad. And where are Islam’s “conscientious objectors”? Nowhere to be found, for even lax Muslims have been silent against jihad. But that doesn’t stop desperate Westerners from pointing to them as representatives of “Moderate Islam.”
Far from being a personal faith, Islam is a collectivist ideology that rejects a live-and-let-live attitude towards non-Muslims. And while the jihadists may not represent all Muslims, they do represent Islam. In the end, most Muslims have proven themselves to be mere sheep to their jihadist wolves, irrelevant as allies in this war. Recovering Muslims call the enemy’s ideology “Islam,” and they dismiss the idea of “Moderate Islam” as they would the idea of “Moderate Evil.” (But unfortunately, Ex-Muslim Ayaan Hirsi Ali, who was a steadfast critic of Islam for years, is now a critic of “Islamism”, because, as she put it, “I grew up”. I say she sold out when she got in bed with the slick bs artist Maajid Nawaaz)
Islam is the enemy’s ideology and evading that fact only helps its agents get away with more murder than they would otherwise. Western politicians have sold us out, so it’s up to the rest of us to defend our way of life by understanding Islam and telling the truth about it in whatever way we can. If we can’t even call Islam by its name, how the hell are we going to defend ourselves against its true believers? One could argue that we’d be better off if the West would just choose one of the many terms currently used for the enemy’s ideology. For my part, I call the enemy what they are, “Jihadists,” and our response, “The War on Jihad.” But behind it all, it’s Islam that makes the enemy tick.
It’s important that we acknowledge Islam’s place in the threat we face and say so without hesitation. Not saying “Islam” helps Islam and hurts us. So let’s begin calling the enemy’s ideology by its name. Let’s start calling Islam “Islam.”
Below is my response to those critics, especially Muslims and Leftists, who make the issue about Muslims and not Islam; who always allege that critics of Islam are condemning 1.5 billion people, that Muslims are good people and innocent, etc., etc. So here’s an excerpt from my article My Name is Bosch and I’m a Recovered Muslim
For those who want to make this about Muslims and not Islam, here are some of my thoughts on that:
First, my name is Bosch and I’m a recovered Muslim, so I have some insight into this, coupled with the fact that I studied Islam as if my life depended on it after 9/11.
There is Islam and there are Muslims. Muslims who take Islam seriously are at war with us and Muslims who don’t aren’t. But that doesn’t mean we should consider these reluctant Muslims allies against Jihad. I’ve been around Muslims my entire life and most of them truly don’t care about Islam. The problem I have with many of these essentially non-Muslim Muslims, especially in the middle of this war being waged on us by their more consistent co-religionists, is that they give the enemy cover. They force us to play a game of Muslim Roulette since we can’t tell which Muslim is going to blow himself up until he does. And their indifference about the evil being committed in the name of their religion is a big reason why their reputation is where it is.
So while I understand that most Muslims are not at war with us, they’ve proven in their silence and inaction against jihad that they’re not on our side either, and there’s nothing we can say or do to change that. We just have to finally accept it and stop expecting them to come around, while doing our best to kill those who are trying to kill us.
Another problem with Muslims who aren’t very Muslim is that they lead some among us to conclude that they must be practicing a more enlightened form of Islam. They’re not. They’re “practicing” life in non-Muslim countries, where they are free to live as they choose. But their “Islam” is not the Islam. There’s no separate ideology apart from Islam that’s being practiced by these Muslims in name only, there’s no such thing as “Western Islam”.
Non-observant Muslims are not our problem, but neither are they the solution to our problem. Our problem is Islam and its most consistent practitioners. There is nothing in Islam that stays the hand of Muslims who want to kill non-Muslims. If an individual Muslim is personally peaceful, it’s not because of Islam, it’s because of his individual choice, which is why I often say that your average Muslim is morally superior to Mohammad, to their own religion. The very rare Muslim who helps us against Jihad is acting against his religion, but that doesn’t stop some among us from thinking that his choice somehow shines a good light on Islam. It doesn’t. A good Muslim according to us is a bad Muslim according to Islam.
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